The Three QualitiesGunatraya Vibhaga Yoga

Chapter 14 of Bhagavad Gita by Vyasa

Krishna said: Yet once again, O mighty-armed! I speak For thy full knowledge, that supreme discourse Above all wisdom, hearing which the sages Have passed from mortal bonds to perfect peace. They who, by faith in this My word, attain To holiness of being — when worlds spring They are not born anew, nor suffer change When worlds are rolled together and destroyed.

In Brahma's bosom vast I plant the seed Of universal life; and from that womb All beings come, O Bharata! and know — Whatever form of life be born alive In any womb, its nature cometh forth From Brahma's vast womb, and I am He Who planteth it. The seed is named the Father.

Three qualities of Nature there exist: Sattva the bright, Rajas the passionate, And Tamas, dark and dull. These bind the soul Which hath no end nor death — within its form, O blameless one! Of these, Sattva, being pure, Illuminating, without any ill, Doth wrap the soul with bonds of happiness And bonds of knowledge, Prince! and Rajas, driven By passion, by the thirst of longings lit, Fastens the embodied soul to tireless toil; But Tamas, born of ignorance, the fool Of every jiva — know, O Bharata! — Bindeth the soul with bonds of sloth and sleep And negligence and witless wandering.

भगवद्गीता

Bhagavad Gita

The Song Celestial

Whenever righteousness declines and unrighteousness rises, I make myself a body.

Chapter 4, Verse 7

18 Chapters700 Verses8 Layers8 DebatesBilingual Sanskrit

Edwin Arnold translation · Interactive scholarly reader

About This Work

The 30,000-foot view

On the battlefield of Kurukshetra, the warrior prince Arjuna refuses to fight. His charioteer Krishna — who is God incarnate — responds not with a command but with a teaching: 700 verses that unfold the nature of duty, the self, the cosmos, and the paths to liberation. The dialogue moves from Arjuna's despair through the three yogas (action, devotion, knowledge) to Krishna's overwhelming self-revelation as the infinite divine, and finally to Arjuna's free choice to act. It is a conversation that has never ended.

Composed:c. 200 BCE – 200 CE (scholarly consensus)Published:Part of the Mahabharata, Book 6 (Bhishma Parva)Author:Attributed to Vyasa (traditional); composite authorship (scholarly view)

The Gita was composed during a period of intense philosophical ferment in ancient India, when the ritual-focused Vedic tradition was being challenged by the world-renouncing movements of Buddhism and Jainism. The Gita's genius was to synthesize these tensions — affirming action in the world while teaching detachment from its fruits. It became the central text of Hindu philosophy, commented upon by Shankara, Ramanuja, and Madhva, and later embraced by Gandhi as his 'spiritual dictionary.'

Why It Matters

The most widely read and commented-upon text in Hindu philosophy, the Gita has influenced thinkers from Thoreau and Emerson to Oppenheimer and Gandhi. Its teaching of desireless action (nishkama karma) offers a resolution to the universal tension between engagement and detachment. Read as ethics, theology, psychology, or war manual, it remains endlessly interpretable — each generation finding its own Arjuna, its own battlefield, its own Krishna.

Wall of Voices — critics and scholars on the Bhagavad Gita

See how the Gita connects to Ulysses, Hamlet, The Waste Land, Inferno, and Mrs Dalloway

Eight Annotation Layers

Each layer reveals a different dimension of the text

Sanskrit

Sanskrit terms, philosophical vocabulary, and transliterations

AAllusion

References to Upanishads, Vedas, Mahabharata, and other sacred texts

YYoga Path

The three yoga paths: Karma (action), Bhakti (devotion), Jnana (knowledge)

CCommentaries

Scholarly commentaries from Advaita, Vishishtadvaita, Dvaita, and modern schools

SSpeaker

Dialogue attribution: Krishna, Arjuna, Sanjaya, and Dhritarashtra

DScholarly

Passages referenced in scholarly debates and critical discussions

GGuide

Reading guide — key verses, difficult concepts, narrative context

Cross-Text

Connections to other works: Upanishads, Mahabharata, Buddhist and Jain parallels

Scholarly Debates

Millennia of philosophical argument, mapped to the text

Is the Gita an interpolation into the Mahabharata?
📜 Original to Epic🔍 Later Interpolation🌱 Composite Growth

The Bhagavad Gita appears in the Bhishma Parva of the Mahabharata, interrupting the narrative just as battle is about to begin. Its philosophical dept...

What is the Gita's final teaching: non-dual knowledge or loving devotion?
🕉️ Advaita (Non-dual Knowledge)🙏 Vishishtadvaita (Qualified Non-dualism)⚖️ Dvaita (Dualism)

For over a millennium, the greatest minds of Indian philosophy have disagreed on the Gita's ultimate message. Shankara reads it as pointing to imperso...

Does the Gita justify violence?
🧘 Allegorical Inner War⚔️ Literal Kshatriya Duty Critique of Caste Violence

The Gita's setting is a battlefield, and Krishna's central argument persuades a reluctant warrior to fight. This has made the text a flashpoint for de...

Sanskrit Glossary

Over 30 Sanskrit terms with transliteration and meaning

🧘
Yoga Path Tracking

See which path (Karma/Bhakti/Jnana) each passage teaches

🗣️
Speaker Flow

Visualize the nested narration: Sanjaya → Krishna → Arjuna

📚
Commentarial Traditions

Four schools of interpretation: Advaita, Vishishtadvaita, Dvaita, Modern

🔗
Cross-Text Connections

Links to The Waste Land, Hamlet, Inferno, and more

🌐
Knowledge Graph

3D interactive graph of characters, concepts, and philosophical schools

Quote Compass

Navigate 18 famous passages with narrative context — enter the book at its most celebrated moments

18 Chapters

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Hamlet
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The Waste Land
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FractalVerse

Thy right is to the work, not to its fruit.

Chapter 2, Verse 47